Epiphanius de Salamis

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Archbishop Lefebvre x Bishop Williamson

                                       

Host’s Parasite – I

Eleisons Comments (Número 445)

“The purpose of saying half a year ago that a priest is not obliged in every case to forbid a Catholic to attend the New Mass (NOM) was obviously not to say that the NOM is perfectly alright to attend.”

“Secondly, to ward off potentially pharisaical scorn of any believers outside of the Traditional movement, and firstly to ward off what is coming to be called “ecclesiavacantism,” namely the idea that the Newchurch has nothing Catholic left in it whatsoever. In theory the Newchurch is pure rot, but in practice that rot could not exist without something not yet rotted still being there to be rotted. Every parasite needs a host. Also, had this particular host, the true Church, completely disappeared, would not the gates of Hell have prevailed against it? Impossible (Mt.XVI, 18).”

 

x

 

         DECLARATION OF FIDELITY (To the Positions of the Society of St Pius X) 

“That is why I shall never celebrate the Holy Mass according to this new rite, even if I am
threatened with ecclesiastical sanctions; and I shall never advise anyone in a positive manner to take an active part in such a Mass.”  (DECLARATION OF FIDELITY (To the Positions of the Society of St Pius X)
 
 
 A Catechism of the Crisis in the SSPX 
 

http://www.therecusant.com/catechism-of-the-sspx-crisis

 
 
78.    Well that’s a surprising reply!
It is more than just surprising. It is distressing. Forty years of theological combat over the orthodoxy or heterodoxy of words just to end up hearing that from a successor of Abp. Lefebvre! Who himself, in an interview one year after the Consecrations, said the following:
“The talk of ‘visible Church’ by Dom Gerard and M. Madiran is childish! It’s incredible that anyone could talk of the ‘visible Church’ to mean the Conciliar Church in opposition to the Catholic Church which we are trying to represent and to continue. I’m not saying that we are the Catholic Church. I have never said so. But we represent the Catholic Church as it used to be since we are continuing what it has always done… Obviously we are against the conciliar Church which in practical terms is schismatic, even if they don’t accept it. In practice it is a Church which is virtually excommunicated, since it is a Modernist Church.”

79.    That’s why Menzingen and its press organs (DICI…) always avoid using terms such as “Conciliar Church”, “Church of Vatican II”, etc…
Undoubtedly. And more worrying still, most recently the General Chapter of 2012 didn’t want to take up and make their own again either the words of the 1974 Declaration: “We refuse and have always refused to follow the Rome of neo-Protestand and neo-Modernist tendencies, which is manifested clearly in Vatican II and after the Council in all the reforms which came from it” or the words of the Open Letter to Cardinal Gantin: “We never wanted to belong to this system which calls itself the Conciliar Church, and which defines itself by the Novus Ordo Missae, indifferentist Ecumenism and the secularisation of all society. Yes, we have nothing whatever to do, nullam partem habemus, with the Assisi Pantheon of religions. We can ask for no better than to be declared ex communione…”

80.    But isn’t talking of a new Church dangerous for one’s faith?
It’s not dangerous, it’s necessary. It’s reality!
   “It is a new Church which has arisen. …They are obsessed with fidelity to Vatican II which for them is the new Church, it’s the conciliar Church with its own sacraments, its own faith, its own liturgy, catechisms, all in all it’s terrifying, terrifying. We can’t submit to that, it’s impossible! …So what would I be asking? Ask the seminarians to swear an oath of submission to the conciliar Church? That’s not possible. No, no, it’s clear now that we’re dealing with a new Church, a Church which is twelve years old.” (Cospec 33B, 1976)

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